Vache aveuglée. Photographie Originale de l'artiste

Large original black and white photograph by Marc Trivier.
Original silver gelatin print unsigned, like most of Trivier's works.
Precious original silver gelatin proof by the celebrated Belgian photographer, one of the most secretive contemporary artists, who despite early international success, preferred to limit his production to preserve the coherence of his work. Marc Trivier does not print new copies of his old portraits, and the printing paper he used is no longer commercially available. The artist "makes his own prints on Ilford baryta paper, devoting several days of work to each one, with particular concentration on rendering the whites, in contrast with blacks of rare density. A Marc Trivier print resembles no other. When he agrees to exhibit them, he hangs them in stainless steel frames of his own making, giving free rein to the life of the paper." (Xavier-Gilles, « Marc Trivier et la tragédie de la lumière » in Le Monde Libertaire, 2011). This "life of the paper" participates in the work as much as the various alterations that photographs undergo when exposed: "In the boxes, the prints warp, but no matter: the photographer is fond of this kind of accident." (Claire Guillot, « Les face à face sans échappatoire du photographe Marc Trivier », Le Monde, 2011). Marc Trivier has a particular sensitivity for the material aspect of his productions. While photography is essentially multiple by nature, this intervention by the artist in the entire creative process confers an autographic aura to these prints.


Photographs of artists, madmen, trees or slaughterhouses, Marc Trivier approaches all these subjects with a gaze as precise as it is intense.


« Dans sa cosmogonie, chaque chose, chaque être, végétal, animal ou humain, mérite le même respect. Car tous sont confrontés à la même loi d'airain : la solitude. » ["In his cosmogony, every thing, every being, plant, animal or human, deserves the same respect. For all are confronted with the same iron law: solitude."] (Luc Desbenoit).


The beauty that emanates from his photos comes from this nakedness. There are no retouches, no reframings. We find in his work the same square format emphasized by the square of the negative that Trivier leaves on his prints. This frame traps our gaze in photographs where the artifice of color is rejected for an incisive black and white. All artificiality having disappeared, we do not face the staging of a subject but a presence exacerbated by irradiating and singular light, witness to an instant of life and not of pose. It is this light, linked to the photographic medium, that unites Marc Trivier's series:


« Les photographies de Marc Trivier écrivent une tragédie de la lumière, celle-ci n'accueillant les êtres - hommes, arbres ou bêtes - qu'en les brûlant, avant disparition." » ["Marc Trivier's photographs write a tragedy of light, which welcomes beings - men, trees or beasts - only by burning them, before disappearance."] (Xavier-Gilles in Le Monde Libertaire).


It is also this light, freed from all artifices, that gives his works the aura that makes them so present. This "burning" of light brings us back to a real instant, to Barthes' "that has been" (La Chambre Claire, 1980):


« De trente-cinq ans de pratique photographique, d'obsessions, c'est peut-être ça qui reste : un mode d'enregistrement singulier de la brûlure de la lumière, décliné d'une image à l'autre, en une succession de propositions qui se ressemblent et pourtant chacune est aussi singulière que la fraction de temps auquel elle renvoie. » ["From thirty-five years of photographic practice, of obsessions, perhaps this is what remains: a singular mode of recording the burning of light, declined from one image to another, in a succession of propositions that resemble each other and yet each is as singular as the fraction of time to which it refers."] (Marc Trivier).

« La photographie ne dit qu'une chose : « C'était. » On ne fixe que ce qui a été. S'il y a une tragédie, elle est là. » ["Photography says only one thing: 'It was.' We fix only what has been. If there is a tragedy, it is there."] (Marc Trivier)



Warhol, Foucault, Beckett, Dubuffet ... the greatest writers and artists have posed for Trivier. Simultaneously the artist is also interested in the margins of society, in what men do not want to see. He then photographs the insane and slaughterhouses that he places alongside celebrities. From the end of the 1980s his work is unanimously recognized and he receives the prestigious Young Photographer Award from the International Center of Photography in 1988 as well as the Prix Photographie Ouverte (Charleroi). After the Palais de Tokyo in Paris, the Musée de l'Elysée in Lausanne and the Casino in Luxembourg, the Maison Européenne de la Photographie in Paris devoted an important retrospective to him in 2011.
The photographs of the insane that Trivier made in the same period were deliberately mixed with those of artists during the 2011 Parisian retrospective. Far from an attempt to oppose madness and genius, this juxtaposition was instead the occasion for questioning our gaze on these two phantasmatic poles of the human person.


The series devoted to slaughterhouses might seem distant from Trivier's other works. However, like the insane, slaughterhouses are part of these shameful images of a marginality that one does not want to see. It is a place rejected outside the city, far from gazes, far from men. There are moreover almost never any men in these photographs.
Unlike Franju's film, Le Sang des bêtes, in 1949, Trivier is not interested in the gesture of work in slaughterhouses. He captures them empty, populated by corpses or animals blinded before being led to death. The photographer draws inspiration from Bacon's painting, whom he moreover photographed in 1981, and from the latter's relationship to the body. We find all the pity of the English painter for meat and animals in Trivier's series.


« J'ai toujours été très touché par les images relatives aux abattoirs et à la viande, et pour moi elles sont liées étroitement à tout ce qu'est la Crucifixion... C'est sûr, nous sommes de la viande, nous sommes des carcasses en puissance. Si je vais chez un boucher, je trouve toujours surprenant de ne pas être là, à la place de l'animal... » ["I have always been very touched by images relating to slaughterhouses and meat, and for me they are closely linked to all that is the Crucifixion... It's certain, we are meat, we are potential carcasses. If I go to a butcher's, I always find it surprising not to be there, in the animal's place..."] (Francis Bacon in Francis Bacon. Logique de la sensation , par Gilles Deleuze).


His photos show us beasts as martyrs like Marsyas or Saint Peter. Trivier unveils the tragedy of the body dispossessed of presence, photographing blind, dead, dismembered animals emptied of their entrails that black and white transforms into marble. But it is always man who is reflected in these portraits of flesh without souls, a man who, through Marc Trivier's silver mirror, projects himself into this blind flesh, and crosses for an instant the infinitesimal space of the gaze that separates them.


« Les vaches régulièrement photographiées par Marc Trivier à l'abattoir d'Anderlecht manifestent la même essence que ses visages humains.» ["The cows regularly photographed by Marc Trivier at the Anderlecht slaughterhouse manifest the same essence as his human faces."] (Henri Van Lier « Le timbre photonique, Robert Frank et Marc Trivier », in les cahiers de la photographie 1992)